心地農夫歇菩提整合編定[流通本](曹溪原本)
得法因緣品第一 [行由第一](悟法傳衣第一上)
時。大師至寶林。
韶州韋刺史名璩。
與官僚入山。請師出。
於城中大梵寺講堂。
為眾開緣說法。
師陞座次。
刺史官僚三十餘人。
儒宗學士三十餘人。
僧尼道俗一千餘人。
同時作禮。願聞法要。
大師告眾曰。
善知識。
總淨心念摩訶般若波羅蜜。
良久。大師復告眾曰。
善知識。
菩提自性。本來清淨。
但用此心。直了成佛。
【法寶壇經01】得法因緣品第一 [行由第一](悟法傳衣第一上)
01-01菩提自性,本來清淨,但用此心,直了成佛
https://lengyanfoods.blogspot.com/2019/04/6th-Master-01-01.html
01-02獦獠身與和尚不同,佛性有何差別?
https://lengyanfoods.blogspot.com/2019/04/6th-Master-01-02.html
01-03若悟大意,付汝衣法,為第六代祖
https://lengyanfoods.blogspot.com/2019/04/6th-Master-01-03.html
01-04身是菩提樹,心如明鏡臺,時時勤拂拭,勿使惹塵埃
https://lengyanfoods.blogspot.com/2019/04/6th-Master-01-04.html
01-05無上菩提,須得言下識自本心,見自本性不生不滅
https://lengyanfoods.blogspot.com/2019/04/6th-Master-01-05.html
01-06菩提本無樹,明鏡亦非臺,本來無一物,何處惹塵埃
https://lengyanfoods.blogspot.com/2019/04/6th-Master-01-06.html
01-07有情來下種,因地果還生,無情既無種,無性亦無生
https://lengyanfoods.blogspot.com/2019/04/6th-Master-01-07.html
01-08迷時師度,悟了自度;度名雖一,用處不同
https://lengyanfoods.blogspot.com/2019/04/6th-Master-01-08.html
01-09不思善,不思惡,正與麼時,那箇是明上座本來面目?
https://lengyanfoods.blogspot.com/2019/04/6th-Master-01-09.html
01-10不是風動,不是旛動,仁者心動
https://lengyanfoods.blogspot.com/2019/04/6th-Master-01-10.html
01-11佛法是不二之法。無二之性,即是佛性
https://lengyanfoods.blogspot.com/2019/04/6th-Master-01-11.html
01-03若悟大意,付汝衣法,為第六代祖
https://lengyanfoods.blogspot.com/2019/04/6th-Master-01-03.html
01-04身是菩提樹,心如明鏡臺,時時勤拂拭,勿使惹塵埃
https://lengyanfoods.blogspot.com/2019/04/6th-Master-01-04.html
01-05無上菩提,須得言下識自本心,見自本性不生不滅
https://lengyanfoods.blogspot.com/2019/04/6th-Master-01-05.html
01-06菩提本無樹,明鏡亦非臺,本來無一物,何處惹塵埃
https://lengyanfoods.blogspot.com/2019/04/6th-Master-01-06.html
01-07有情來下種,因地果還生,無情既無種,無性亦無生
https://lengyanfoods.blogspot.com/2019/04/6th-Master-01-07.html
01-08迷時師度,悟了自度;度名雖一,用處不同
https://lengyanfoods.blogspot.com/2019/04/6th-Master-01-08.html
01-09不思善,不思惡,正與麼時,那箇是明上座本來面目?
https://lengyanfoods.blogspot.com/2019/04/6th-Master-01-09.html
01-10不是風動,不是旛動,仁者心動
https://lengyanfoods.blogspot.com/2019/04/6th-Master-01-10.html
01-11佛法是不二之法。無二之性,即是佛性
https://lengyanfoods.blogspot.com/2019/04/6th-Master-01-11.html
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